The most surprising of these changes is to Canon 699 §2, which does not have a corresponding change in the Eastern Code (perhaps we aren't as trusted), which will enable a Major Superior to be able to essentially eject any member of a community for a "lawful reason". This certainly reduces the transparency required since they only need "…
The most surprising of these changes is to Canon 699 §2, which does not have a corresponding change in the Eastern Code (perhaps we aren't as trusted), which will enable a Major Superior to be able to essentially eject any member of a community for a "lawful reason". This certainly reduces the transparency required since they only need "confirmation". What the last couple of decades has demonstrated is that the Church at all levels is in desperate need for much greater transparency and openness in her governance. This change has the feeling of the closing of the ranks.
Also, what is a confirmation in practice? A note to the Secretary saying that x was expelled for reason y? Or just x was expelled?
I have seen religious in formation being expelled for the flimiest of of excuses, and now this may be extended to those in a permanent state - such as solemn vows. And what will it mean for those who are incardinated into those communities?
The most surprising of these changes is to Canon 699 §2, which does not have a corresponding change in the Eastern Code (perhaps we aren't as trusted), which will enable a Major Superior to be able to essentially eject any member of a community for a "lawful reason". This certainly reduces the transparency required since they only need "confirmation". What the last couple of decades has demonstrated is that the Church at all levels is in desperate need for much greater transparency and openness in her governance. This change has the feeling of the closing of the ranks.
Also, what is a confirmation in practice? A note to the Secretary saying that x was expelled for reason y? Or just x was expelled?
I have seen religious in formation being expelled for the flimiest of of excuses, and now this may be extended to those in a permanent state - such as solemn vows. And what will it mean for those who are incardinated into those communities?